By Lars Haugom

September 30, 2016

The Turkish military is undergoing a comprehensive post-coup restructuring process. It is not difficult to understand the rationale behind increased civilian government control of the armed forces after the July 15 coup attempt. However, the Turkish government aims to increase civilian political control and oversight with the armed forces, and not civilian democratic control. There is a risk that the Turkish Armed Forces will become a more politicized and dysfunctional organisation, with greater internal rivalry between the branches and an even more restive officers’ corps as a result of some of these changes.

By Gareth H. Jenkins

September 19, 2016

The Turkish government’s recent dismissal of elected Kurdish officials from local authorities in the southeast and its preparations to prosecute Kurdish members of parliament risk exacerbating social tensions at a time of already severe domestic political turbulence.

By Svante E. Cornell

July 20, 2016

The failed military coup in Turkey provides a window into just how unstable and vulnerable Turkey has become. The coup is a unique but not isolated event, more than anything a symptom of the decay of Turkish state institutions under Erdogan. The sizable post-coup repression will make matters worse, in fact increasing rather than decreasing the risk of further violence, including a new coup. Turkey is now more a problem in its own right than an ally to help solve regional problems.

Fatih Yaşlı in Birgün writes that the alliance between the supposed “vanguard of secularism” – the military – and political Islam, which historically was motivated by a shared desire to beat the left, has a long pedigree. The military entered into a pragmatic relationship with the political representatives of religion during the Cold War. One example was when the military after the coup in 1971 asked Necmettin Erbakan to return from his exile in Switzerland to found a new Islamist party. Yet for many years, the Islamists accused – not the military as an institution, but its top echelon – of being alien to the national culture and of being westernized. But this relation has now evolved. There is now a military that the Islamists can much easier embrace; the military is no longer viewed as being alien to “national values,” and is seen as the “army of the nation.” The fight against the PKK has deepened the relationship between Islamism and the military. We have now a “militarist Islam” that has appropriated the army and which is supporting the war. And the military has also changed, and is continuing to change, which presents us with an “Islamic militarism.” It is claimed that the lower echelons of the officers’ corps is becoming dominated by religious officers. It is also claimed that there is a similar process ongoing among the higher echelons, albeit less so. The one area that symbolizes the confluence of “militarist Islam” and “Islamic militarism” is the “national defense industry.” The character of the regime and its political economy was expressed in the fact that the president’s new son-in-law hails from one of the important families of this sector, and was underlined by the fact that the chief of the general staff acted wedding witness.  That was a tremendous demonstration of the zeitgeist.

Levent Gültekin in Diken writes that many people that he has met recently all wonder why intellectuals, businessmen, the “reasonable people” of the country don’t come together to lead a societal opposition. There are a couple of reasons for this. The first is the widespread expectation that something is going to happen, which will change the course of the country, and which will lead to the departure of Erdoğan. Many people refrain from sticking out their necks because they assume that Erdoğan is anyway going to run into the wall someday. The second reason is that no really strong and influential class of democratic intellectuals has formed in this country. The third, and the most important reason, is that the opposition is mostly made up of leftists and liberals. The right -- the nationalists-conservatives-Islamists -- is beholden to the government. Some think opposing it would only serve the interests of the PKK, others see it as damaging the “government of the pious.” Thus, the mission to bring life to societal opposition mostly falls on leftist and liberal intellectuals. But the left is itself torn apart by long-standing divisions.